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"Try to guide your heart towards sweetness, towards home." ~Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj

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Heart of the heart

Don’tWorryBeHappy, United Kingdom

When people ask me: “What is your ‘religion,’ faith, spiritual practice?” I will tell them I am a follower of Krishna consciousness. But I feel unhappy saying this, because it does not feel truthful to me.

And when I come to fill out one of those awful bureaucratic forms we are all forced to complete every now and again, I will stop and wonder at the question: ‘Religion: please tick one.’ If I am being really lazy I will tick ‘Hindu.’ Otherwise I will tick ‘Other’ and write ‘Krishna consciousness’ or ‘Bhakti-yoga.’

I am still waiting for the day I see a form that says: ‘Foolishly trying and failing to serve and please the beautiful lotus feet of His Divine Grace Srila Bhakti Sundar Govinda Dev-Goswami Maharaj: Please tick.’ I think I could tick that with some confidence.

When I was a kid, I think I saw Krishna consciousness as a religion I had inherited from my parents. A religion that involved chanting my rounds, going to the temple, trying to do things at the temple and trying to be good. It also seemed like something very far away from me. Then one day I realized that actually, in our daily practicing life, Krishna consciousness wasn’t so much about trying to please Lord Krishna, as about trying to please His dearmost representative, Srila Gurudev, who is with us here and now, and who we actually have a real connection with! And despite my ignorance, which I am unfortunately still guilty of today, I began to see that our Guru is the sweetest, most beautiful and perfect personality in existence. I woke up a little and realized that Krishna consciousness was an integral part of my life: alive and relevant and waiting for me.

From Srila Gurudev I learned, as Srila Sridhar Maharaj says in Loving Search for the Lost Servant, that “Krishna is beautiful; and He is eagerly awaiting to accept our services.” That the Supreme Absolute Truth is an inconceivably beautiful, all-attractive, charming and sweet personality, as described in that beautiful verse of the Sri-Brahma-Samhita (5.30):

venum kvanantam aravinda-dalayataksam-
barhavatamsam asitambuda-sundarangam
kandarpa-koti-kamaniya-visesa-sobham
govindam adi-purusam tam aham bhajami

Always playing the flute,
His eyes like blooming lotus-petals,
His head adorned with a peacock feather,
His beautiful form the hue of a blue cloud;
With the unique beauty that charms millions of cupids –
The Primeval Lord, Govinda, do I adore.

And from Srila Gurudev I have learned that as followers in the line of Sri Rupa, our greatest attention is not given to Lord Krishna; rather, our highest ideal is Radha-dasyam, service at the lotus feet of Srimati Radharani, “the mine of all good, the jewel of Krishna’s beloved’s.” Our Gurus tell us that this high ideal has been given to us by Srila Raghunath Das Goswami, who Srila Sridhar Maharaj describes as our “prayojana-acarya, the Guru who has shown us what is the highest aim of our life, prayojana-tattva, the ultimate destination.” And in Divine Guidance Srila Gurudev, Srila Govinda Maharaj, quotes Srila Raghunath Das Goswami’s prayer to Srimati Radharani, (asabharair-amrta-sindhu….) expressing that without the mercy of Srimati Radharani, “service to Krishna has no value:”

“I am only waiting for Your mercy. Oh, Radharani, if You do not give that, I think my life is spoiled in Vrndavan-Dham. Even, I do not want the mercy of Krishna. What shall I do with Krishna if Your mercy is not present there? You are the Supreme Servitor of Krishna and only under Your guidance do I want that service. Without Your connection I will not get it, I know that, and it is one hundred percent sure.”

Srila Gurudev gives us this high ideal, and also shows us the way forward within our fallen position and in our day-to-day practicing lives – which is illustrated in the diorama which can be seen at the entrance of our central Math in Nabadwip:

matala harijana kirttana-range
pujala ragapatha gaurava bhange

“From afar we shall worship the ‘raga-patha,’ the path of spontaneous affectionate service, while we ourselves live within the Vedic guideline.”

And from Srila Gurudev I also learnt the most essential thing of all: that the most important thing I can ever do in my life is to try and serve him, because it is he who has given me all of this - this gift of an opportunity to attempt to practice Krishna consciousness. In Sri Guru and His Grace, Srila Sridhar Maharaj quotes Srila Raghunath Das Goswami’s prayer to his Guru, Svarup Damodar: “nama srestham…”, expressing that all we have – our high ideal, the high conception of the Holy Name of Krishna, our service connection in the line of Sri Rupa, and our “hope that one day I can get the service of Sri Sri Radhika and Madhava” – has all come from Sri Gurudev, so we are “fully indebted” to him: “I have been given all these assurances by my Gurudev, so I bow my head with all my respects to his lotus feet.”

Our Guru, Srila Govinda Maharaj, who is with us here and with us now, who is above our heads and in our hearts, is at the heart of the heart of this beautiful and high conception that is Krishna consciousness, constantly guiding us and showering us with infinite mercy, guidance, love and affection. Really he is only waiting for us – waiting for the day we will accept the love, affection and high prospect he is so patiently trying to give us. As Srila Gurudev says in the Benedictine Tree: “Whatever we want in this mundane world within our conditioned position – beyond that, in the Transcendental World, that Divine Love is always waiting for us, waiting to embrace us.”

Sometimes I say to myself: “If I all I can ever do in my life is wake up one day, just once, and remember Srila Gurudev and hold some sincere desire to please him in my heart – I think I would say my life had not been wasted. Even if I am unable to ever please or serve him properly, and even if I am never sincere in this attempt – if I can just retain some tiny speck of a desire to serve his lotus feet and the lotus feet of his servitors, I think I could say my life has not been a failure.”

Whether I truly realize it or not, and whether I live it or not, I know he is our life and soul, our great hope, our all-in-all; our everything.

You know, if I ever come across any of the people who write those stupid forms, I think I might have a thing or two to tell them :-).

Tuesday, October 04, 2005 | Permalink | Comments (1)

The Story of My Life

Niagara Falls, USA/Canada

nirasrayanam evaikasrayah-

vivrta-vividha-badhe bhranti vegad agadhe
balavati bhavapure majjato me vidure
asarana-gana-bandho ha krpa-kaumudindo
sakrd-akrtavilambam dehi hastavalambam [15]

                                           - Sri-Rupapadanam

The only shelter for the shelterless -

I am drowning is some remote region of a fathomless, treacherous ocean - the vast sea of frustration, swept by the tide of hallucination. O friend of the shelterless, O benediction moon, please just once now lend me Your helping hand.
                                             - Sri Rupa Goswami

Sri Sri Prapanna-Jivanamrtam, 5.15

In a letter I wrote last night, I said: “All is well here in the UK. Mainly I have been having fun with the family, working at the bookstore and dedicatedly avoiding doing any real seva :-).”

And it’s true. I have a big pile of things I’m supposed to be doing: some web-pages and reports for the London devotees (sorry Saraswati Mama! Sorry Lavanya Didi!), some transcriptions, some more long-term projects for the office in Nabadwip (sorry Mahananda Prabhu!) etc etc…. I could even be helping my mother and father with their efforts to improve my financial situation (sorry guys!).

But have I been doing any of this? No! I feel like such a loser. And talk about hypocrisy! After all, it was only a few days ago I wrote: “This is an opportunity for me to remember that if we are sincere, seva can be found everywhere.”

So what have I been doing with my time?

Waking up late and starting my day with a cup of coffee. Goofing off and making stupid jokes. Working a few extra days at the bookstore. Sitting at my computer and kidding myself I will actually manage do something useful. Washing the dishes every now and again. I usually like to pride myself on the fact that even if I am an utter failure in my Krishna conscious practicing life, in my own pathetic way I do at least try. But I think it is safe to say that right now, I am not even trying. In fact I am pretty much at an all time low.

At times like these I think: “It sure is lucky Mahaprabhu came to save the fallen souls. Sign me up!”

Something else I have been doing is thinking. I have been spending a lot of time looking back through all ‘the ups and downs’ I’ve been through in my life, and looking forward to the future, wondering what it holds for me. Right now I feel almost as if I’m in limbo….

How did this all start, anyway? How did the idea of me moving to Nabadwip start?

Really it all started about four years ago, when I was in Nabadwip for a few weeks with my family. One day I suddenly realized that our Guru, Srila Bhakti Sundar Govinda Dev-Goswami Maharaj, was actually pretty important. And not just important in a general sense, but important to me! Even if I understood little of what he was trying to teach me, I could tell that everything he ever said seemed perfect, and beautiful and full of sweetness. And not only that, but this wonderful personality actually cared about the welfare of even such an insignificant person like me! So I thought: “I want to do whatever I can for him and what he is trying to do.” And I also thought: “I want to stay here for the rest of my life!”

But I was just a lost little kid who didn’t know anything about anything. The idea of staying in Nabadwip by myself or approaching Srila Gurudev to ask him if I could was just terrifying. So I went back home and went on with my life as usual, but underneath it all, I was pretty miserable. I felt lost and confused, wondering where I belonged and how I could serve Srila Gurudev. I even went through a ‘seriously crazy Hare Krishna’ stage and cut all my hair off one night. Don’t do it folks! We believe in dedication, not renunciation. I learnt that the hard way :-). Can you imagine my poor Mama’s response the next morning? “What happened to my baby’s beautiful long hair?!! How could you?! Sob, sob.”

Then, a few months ago I finally took the courage to go to India by myself for the Gaura Purnim festival. Somehow or other I became useful in the office and the idea came up: “Why don’t you just stay?” So, with the encouragement of many – Sripad Akinchan Maharaj, Mahananda Prabhu, Bhakti Lalita Didi, Lavanya Mayi Didi – I approached Srila Gurudev one morning, still that same frightened little girl and asked him if I could stay. He responded very kindly but told me to continue with my studies for now. And after that, he said “You can do anything.” And how did I feel? The truth is I was a little relieved! I wasn’t ready to take such a big step.

So again, I went back home and went through some months of trying to figure out what I was supposed to be doing. I still wanted to be in Nabadwip, still felt a little lost and confused, but decided the only way forward was to try and help as much as I possibly could with the London Math. With this idea in my mind, I returned to India again in August, thinking: “I am here just to visit; then I will return to England and begin the second year of my English degree while trying to serve in London Math.”

But one day in Nabadwip, after some morning initiations, Srila Gurudev looked at me smiling and said “How long can you stay?” I said the first thing that came into my head: “As long as you like.” And Srila Gurudev responded: “Then stay, and I will be very happy.” It was probably the most sweet and simple moment of my life.

I know I’m not going to Nabadwip because I can actually do something useful or because I am a dedicated servitor; the truth is I am barely practicing Krishna consciousness. I am just a lost soul who has been given some affectionate shelter.

There. That’s the story of my life. Go ahead and laugh! Go on! You know you want to :-).

Sunday, October 02, 2005 | Permalink | Comments (1)

Thursday, September 29, 2005 | Permalink | Comments (0)

Tuesday, September 27, 2005 | Permalink | Comments (0)

Poor Dumbayanti!

United Kingdom

I am never going to live my last blog down. Not only did Sripad Akinchan Maharaj describe my deep and meaningful 'existential crisis' as "just a plain old run-of-the-mill, garden-variety, old fashioned case of the willies" but I now have to also deal with the endless teasing within my own family. After reading the latest Imonk update, my mother and sisters all had the same response: "You got told brother!"

I have a feeling that this is going to be one of those things that haunts me for the rest of my life. I've already had: "What's the matter Damayanti, having an existential crisis?"; "Go do some dishes and clean out the trash, that'll make you feel better"; "Oh come on honey, it's not that bad.", and possibly the worst, with only slightly ironic overtones: "Do you want some medicine or something?" What are families for, huh?

And when are people going to take me seriously?!

When I was at school, even if I was top of the class, getting straight A's and giving the most intelligent answers and asking the best questions, it didn't matter - I was 'Dumbayanti', 'Gullible', the one who always got the joke last, nice but dumb. Once, when I told one of my best friends my grades in the recent summer exams, her jaw dropped - "Oh, I didn't realize you were smart! Uh, I mean...."

Just a few weeks ago, one of my so-called trusted advisers looked at me in shock for a simple joke I didn't get ("You know, it used to be illegal to have white lines on the road in India"), shook his head and said something I'd already heard a million times before: "If you look 'Gullible' up in the dictionary, you'll find a picture of yourself."

And poor Mahananda Prabhu! Normally he appreciates my help in the office. But every so often, when he has had to explain a simple concept or process to me for about the tenth time without any success, will look at me and say in exasperation: "You are simple, aren't you?"

There are also the terrible conversational skills which I have inflicted on countless souls. Not only do I have an uncontrollable tendency to tune out of conversations at any given moment for unknown periods of time, which leaves me utterly incapable of giving an intelligible, intelligent response ("Um, yeah, I think so," gulp) but sometimes it all just becomes too much for me: I will grab onto the nearest life-boat, usually one of my long-suffering sisters and say in stage whisper: "What did he just say?"

My condition is even more pitiable when | try to explain something to someone else. After recently over-flooding young Nilamani Prabhu with a series of endless, confusing and unintelligible computer tips about using Adobe Photoshop and Dreamweaver, I think I only got the response I deserve: one email with a subject of ‘Hey Gullible’ and another that began ‘Dear Dumb Damayanti’. His brother, Shuggi, has just given up on me; after enduring one of my pathetic, rambling attempts at telling a story a few months ago, he simply said at the end of it: “Remind me not to talk to you anymore Damayanti.”

Poor Dumbayanti! Once Paramahamsa Maharaj said to me sympathetically: "Not 'Dumb –ayanti,' 'Cleva-yanti!' "

But I think he was just being nice....

Sunday, September 25, 2005 | Permalink | Comments (3)

Existential Crisis: A Bad Start

United Kingdom

This morning I received a wonderful letter of encouragement and support from Sripad Akinchan Maharaj which did anything *but* encourage and support me. Why? Because it acted as a big fat reminder that maybe, just maybe, leaving my family, home, job and university education to live in India for the rest of my life is a big step to take. All of a sudden I was overwhelmed by a million and one questions: ‘Why am I doing this? How did it all start? Why was I so attracted to live in Nabadwip so much anyway? Nabadwip is a spiritual place which cannot be seen with mundane vision, so what is it that I see, what is it that I am in touch with that attracts me and makes me feel at home there?’ Everything was in doubt: ‘Is it my imagination  that I was happy there, is it even my imagination that Srila Gurudev asked me to stay, and said “I will be very happy if you stay?” ’

And why do I think I could survive anyway? There are many others who have tried to do this kind of thing before and failed – so why should I think I am any different?

There was a part of me which just wanted to push aside all these doubts, ignore them and pretend everything was OK. But, as Akinchan Maharaj pointed out in this very letter:

You have to confront these doubts *before* you make such a leap! You are taking a big step, a big risk -- for what? To make progress in spiritual life.

And as Srila Sridhar Maharaj reminds us in Sri Guru and His Grace, "...We must not make progress in a slumber, but we must go forward with our eyes always opened."

If I don’t confront these questions now, before I take this step, then it may be that in the future, when it matters most, these doubts will overwhelm me, causing me to fall and lose my way. As Srila Sridhar Maharaj says in ‘Search for Sri Krishna,’

"If one who has much affinity towards worldly life suddenly leaves that, he may not keep up his vows; he may go down again. So, according to personal capacity we must make gradual progress. That is to be taken into consideration."

At the same time, there is faith. As Srila Sridhar Maharaj continues:

"But still, we should always be eager to give up everything and devote ourselves exclusively to the highest duty. Those who have enough courage will jump into the unknown, thinking, "Krishna will protect me, I am jumping in the name of God. He is everywhere; He will take me on His lap." With this idea, one who has real eagerness for the truth may leap forward."

I once had an uncle who would often quote Malcolm X. One of his favourite lines was: “Analysis is paralysis”. If I sit and look at myself and try to find an answer to all my doubts, try to find a reason for why I could possibly succeed, I will only find myself in a never-ending downward spiral of mental speculation. But if I look away from myself towards the centre, towards my Guru, my high ideal and my Guru’s desire, that may give me some faith (“Krishna will protect me, I am jumping in the name of God”), and it is that very faith that will protect me.


I cannot wait for the day when I will find some qualification in myself, because that day will never come. And, as Srila Sridhar Maharaj says in Sri Sri Prapanna Jivanamrtam [6.13], "Even a totally unqualified person is not unfit to surrender" (or in my case, *attempt* to surrender). His Divine Grace then illustrates this by quoting a beautiful verse by Sri Yamunacharyya:


na dharmma-nistho 'smi na chatma-vedi
na bhaktimams tvac caranaravinde
akincano 'nanya-gatih saranya
tvat pada-mulam saranam prapadye


"O supreme refuge, I am not religious, I do not know the nature of the soul, nor have I any devotion for Your holy lotus feet; therefore I am bereft -- I am bereft of all good, and I am bereft of any other shelter. Such as I am, I surrender unto the dust of Your lotus feet."

My only qualification is that I have a connection with the highest thing; that I am a disciple of Srila Govinda Maharaj in the family of Sri Chaitanya Saraswat Math. That connection has taken me to this point, to this crossroads in my life, so I can only have faith that this same connection will continue to protect me and guide me in the future.

On my own it is impossible, on my own I am nothing. And if I do fail? Well at least I tried, right guys?


In the letter I received today, Akinchan Maharaj offered some reassurance by quoting:


nehabhikrama-naso 'sti / pratyavayo na vidyate
svalpam apy asya dharmasya / trayate mahato bhayat


"There is never any loss in the search for Sri Krishna, nor
does such an attempt go in vain. Indeed, even the most
meager effort to connect with that reality can save you from
the most dangerous type of fear [repeated birth and death]."
--Bhagavad-Gita, 2.40


Martin Luther King Jr. has a pretty good line which also seems appropriate here:


"Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree today."

Thursday, September 22, 2005 | Permalink | Comments (3)

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